Timothy Asch

Timothy Asch

1932-07-16
62 (1994-10-03)
Southampton, New York, USA

Timothy Asch (July 16, 1932 – October 3, 1994) was an American anthropologist, photographer, and ethnographic filmmaker. Along with John Marshall and Robert Gardner, Asch played an important role in the development of visual anthropology. He is particularly known for his film "The Ax Fight" and his role with the USC Center for Visual Anthropology.

Southampton, New York, USA

Timothy Asch (July 16, 1932 – October 3, 1994) was an American anthropologist, photographer, and ethnographic filmmaker. Along with John Marshall and Robert Gardner, Asch played an important role in the development of visual anthropology. He is particularly known for his film "The Ax Fight" and his role with the USC Center for Visual Anthropology.

Most Known for...

Movie Picture

The Ax Fight 1975 (5.7)

The Ax Fight (1975) is an ethnographic film by anthropologist and filmmaker Tim Asch and anthropologist Napoleon Chagnon about a conflict in a Yanomami village called Mishimishimabowei-teri, in southern Venezuela. It is best known as an iconic and idiosyncratic ethnographic film about the Yanomamo and is frequently shown in classroom settings.
Movie Picture

Jero Tapakan - Stories from the Life of a Balinese Healer 1982

Jero, who know sustains a lively practice as both medium and masseuse, recalls her earlier poverty and despair as a farmer, and how she fled her home and wandered briefly in the countryside as a peddler. After serious illness and mystical visions, she returned to her husband and underwent a consecration ceremony as a spirit medium. Here she talks with Linda Connor about these experiences.
Movie Picture

A Celebration of Origins 1992

The people of the Tana 'Ai region of Flores, Indonesia live in seven ceremonial domains, of which Wai Brama is the largest and the oldest. The people of Wai Brama are shifting cultivators, hunters and gatherers who, unlike their neighbors, have maintained their traditional ceremonial and social system. A Celebration of Origins, filmed in 1980, depicts the first celebration of these rituals since 1960. The rituals, which require the participation of the entire community, had been delayed by poor harvests and epidemics. The film focuses on a small group of ritual leaders who struggle to hold the celebration in the absence of the Source of the Domain, the ritual leader of the community, who died after initiating the rituals. Evoking the contested nature of ritual, the film demonstrates how ritual performance implicates delicate political relationships based on pragmatic alliances, festering antipathies or developing jealousies.