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The family of a Jewish Russian manufacturer suffer ruin and murder as victims of a pogrom during the Russian Revolution.
Exposed to bad influences since childhood, Mary, a young girl is pushed by her mother to approach an elderly banker by the name of Harber. After almost driving her fiancee to suicide and seducing his mentally-ill son, she realizes through a metaphorical dream the scope of her negligence. Sentenced to prison for incitement to murder Harber, she sees herself as a parallel figure to Lea, Lot's wife in Sodom, where the Angel of the Lord warns the sinful citizens of the city of their impending doom. Lea oppresses the angel and eventually turns it over to the pagan priests when her sexual advances to it are rejected. In another dream sequence, Mary becomes the Queen of Syria, whose oppressed people turn against her and who, in turn, condemns a young man who loves her to death. Finally, her dream returns to the present time and when she awakens, she runs back to her former lover.
After his study tour abroad, Simándy Pál, the Protestant pastor, returns to his homeland, Transylvania. In the church of Magyargarabó which lacked a priest for a long time, the bells are ringing again. The young priest devotedly serves his vocation in the village which becomes more and more Romanian. He falls in love with Florica, the daughter of the Orthodox pope. The girl returns his love. In the novel, the lovers are torn apart, as the pope is the paid spy of the Romanian anti-Hungarian League, but the film has a happy ending: Simándy and Florica unite in happiness. The film was originally produced in 1916 and presented in 1922 completed with some film and stage scenes.
