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Set in late 19th century Canton, this martial arts film depicts the stance taken by the legendary martial arts hero Wong Fei-Hung against foreign forces' plundering of China.
The workers of a dye factory have their pay cut by 20% when the factory owner brings in some Manchu thugs to try and increase production. Desperate to reclaim their full wages, the workers hire an actor to impersonate a priest and kung-fu expert from the temple of Shaolin. The factory owner proves the actor a fraud, and punishes all those involved. The young actor feels he has let the workers down, and promises to atone. He sets out for Shaolin, determined to be accepted as a kung-fu pupil at the elite temple.
After losing an election to become chairman of the Wo Lin Shing triad, a gang leader lashes out and tries to seize the dragon-head baton, the official symbol of a chairman's authority.
Yu-Hsin Chen was born on August 24, 1919 in Tongshan, Jiangsu, China. He is an actor and writer, known for The Crimson Palm (1964), Shen jian shuang feng (1970) and Zhandian sao gao yu zhuang (1982).
Rather than imitating in an obvious way, Zhan shen (also referred to by the English title War God) takes the character out of Chinese folk religion General Guan Yu (the god which both cops and triads worship for instance) and pits him against aliens from Mars!
Fan Kao-to is a worker who had enough of corruption in Shanghai. He tries to crush the organization alone. An attempt has been made before but ended up with the big Axe Gang, several of their brands in the man. The man's sister arrives in Shanghai at the same time as Fan Kao-to go out on one-man war, and she wants to do her in the fight, also, she takes the war personally.
When To Pa, a member of the prestigious Eagle Claw Clan, commands his followers to carry out a mutinous robbery against the Almighty Imperial Lightning Whip, the victim's children are shaken by his disloyalty. With the help of one of To Pa's former minions, who's grown disillusioned with his leader's unconscionable actions, they organize a battle to avenge their father.
A hypnotic, textural assemblage of human and non-human material processes. Comprising mesmeric visuals, choreographed objects and the sensual making of a clay pot in an open field, the film pairs jolting mechanical sounds and vibrations with a meditative voice guiding a cartography of being and becoming.
Four figures of authority: The Lecturer, The Mother, The Scientist, and The Artist guide you towards a material understanding of your beliefs. Sometimes this can be painful, but it is easier in your sleep.
Measurement of optical distance collides with psychological proximity. The experience of an eye test retreats to insect visual motion experiment observers. We walk through a camera obscura to a Lacanian anecdote. Interior and exterior space blurs. It’s a process of anchoring yourself from the outside.
Wang Hao is a gay man who has been sure of his sexuality ever since he was a child. Since childhood, he loved to look beautiful, which set him apart from the other boys in his grade. In his life his mother has been his biggest support, allowing him to be himself and to not feel the pressure from other people.
The gentle gestures enacted by large-scale machines subvert our notions of the domestic, imagining industrial equipment as bodies in a home rather than the machines that construct the spaces we inhabit daily.
On Super 8 film, 15m equals 2.5 minutes. Outside the Bureau International des Poids et Mesures in Paris, the filmmaker walked this length in one shot. This forced synchronicity of film, time, and space examines standardization, adaptation, and embodied experience.