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Brent Anbe

Brent Anbe

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Ajumma! Are You Krazy??? 2009 (4.2)

AJUMMA! Are you krazy??? is a zany comedy that follows the misadventures of three Korean drama fanatics. Fueled by their schoolgirl hormones, the hopelessly romantic Ajummas, Judy (Thea Matsuda), the lovable and innocent heroine, Susan (Tessie Magaoay) the gruff-tough one, and Amy (Cari Mizumoto) the sassy tart, go on a hilarious journey to try and meet Korean super star Michael Park (Michael Hsia) by stealing his itinerary, breaking into his hotel room, and sneaking on to his music video set. Witty writing, a light-hearted story and a likable cast allow this short film to succeed in taking a humorous look at the K-drama phenomenon and what some ladies will do for a crush.
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Boys On Film 6: Pacific Rim 2011 (3.5)

Boys On Film goes down under to bring a fresh batch of funny and touching tales courtesy of our Aussie and Kiwi cousins, while stories of men falling in love from the USA and Hawai'i to Singapore via Korea round out the collection. Volume 6: Pacific Rim contains eight complete films: Craig Boreham's "Drowning" starring Miles Szanto, Xavier Samuel, and Bren Foster; Hannah Hilliard's "Franswa Sharl" starring Callan McAuliffe, John Batchelor, and Diana Glenn; Boo Junfeng's "The Casuarina Cove" starring Nick Shen, Scott Lei, and Yann Yann Yeo; Christopher Banks's "Teddy" starring Brian Moore, Chris Tempest, and Alan Granville; Kim Jho Gwang-soo's "Love, 100°C" starring Do-jin Kim, Jae-won Kwak, and Se-Hyun Yun; Sophie Hyde's "My Last Ten Hours With You" starring Toby Schmitz and Joel McIlroy; Darcy Prendergast's "Ron the Zookeeper" featuring Marc Gallagher and Darcy Prendergast; and Brent Anbe's "Ajumma! Are You Krazy???" starring Thea Matsuda, Tessie Magaoay, and Cari Mizumoto.
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Ke Kulana He Mahu: Remembering a Sense of Place 2001

Our contemporary political struggle over gay marriage supplies the framework for this engrossing 2001 documentary about the acceptance of homosexuality in native Hawaiian culture. Directors Kathryn Xian and Brent Anbe piece together interviews with historians and gay and trans activists to show that the Hawaiians' communal society included neither the nuclear family nor European sexual morality. In the 19th century tribal chieftains adopted Western law, a failed attempt to protect the country from colonization, but before that most children were raised in extended families and many chiefs had male lovers; the Hawaiian word for gay sex also means “safe sex,” because it precludes conception.