Ba Vân

Ba Vân

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Ngao Sò Ốc Hến 1982

A very famous folk tale from North to South in Vietnam. Many character lines, as well as the details in this fairy tale, under many different variations, have become classics and theatrical legends later. The Ốc thief asked the fortune teller, Ngao, to cast a hexagram pointing to stealing the house of Trùm Sò. The stolen ốc are sold to Thị Hến, a beautiful young widow. Chief Lý and Trùm Sò came to search and catch the evidence, immediately brought Thị Hến to the district official. When she got to the public road, Thị Hến made the district officials and teachers fall in love with her beauty. As a result, Trùm Sò lost money, Chief Lý was beaten, and Thị Hến was acquitted. The end of the play is the scene where the whole district, the teacher, and the Chief Lý because they are infatuated with Thị Hốn meet each other and get jealous by the wives at Thị Hến's house.
Trần Văn Bá

Trần Văn Bá

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Drowsy City 2019 (5)

Slaughtering chickens for a living, Tao spends most of his time in close proximity with the birds which seem to be the only companions to his solitude. Until one day three strange gangsters come to hide in the abandoned building where he is living in, bringing violence, noisy drunkenness, bullying and a young prostitute. Turning for the worst, the situation will precipitate into a spiral of muted love and cruel torture to an utterly unpredictable outcome.
B.A. Van Sise

B.A. Van Sise

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Three. 2015

One man receives an unexpected visit from a second man, with whom he reminisces about a life and love they both shared with a third.
Herman B.A. van der Veen

Herman B.A. van der Veen

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Taken - Children of the State 2022

On June 12, 2019, the Committee to Investigate Violence in Youth Care presented its final report. The conclusions were startling. Kim Feenstra set out to find out what progress has been made within the Youth Care system since then and ended up in a circle of grief and pain dominated by money, power and powerlessness. In her search, Kim Feenstra spoke to many people involved. The stories can be described as downright shocking. In many cases Youth Care appears to act as a revenue model that is exploiting parents and children. The complex system has only one entrance, but the exit is obstructed by all stakeholders who want to maintain their revenue model. The people who really matter, the parents and children, encounter a power block of inhuman proportions. A system dominated by money, power and powerlessness.